Author Milena Kremakova

Loneliness in Japan

Japan is facing a decline in community spirit. Recent studies have shown that for the first time in history, the average number of people in a Tokyo home has dropped below two. While this is nothing new if we look at the rest of the industrialised world, Japanese sociologists are worried that this is becoming an acute problem in the context of an ageing society, and is creating new responsibilities for which the state and local authorities are simply not suited. Read the article and watch the news report on Al-Jazeera


Tokyo Christmas Streetscene (christmasstockimages.com) / CC BY 3.0

What did Victorian headmistresses look like?

What did headmistresses who greeted their students on a chilly Monday morning a century ago look like? What sort of people were they? What did they think about? Why did they do their job? What did they care about?

Have a look at this awesome gallery and let your historic imagination free.

Miss Arnold

 

 

Yesterday… (an ode to essay marking)

Yesterday*

Yesterday, all the students seemed so far away.
Now a bunch of essays block my way,
My desk is now in disarray.

The pain of marking

Don't get me wrong, marking can be fun... but it is usually rushed and the marker feels a stab in the heart every time s/he reads something that is wrong... or worse: something that is not even wrong.

Suddenly, I avoid the university,
There’s a shadow hanging over me.
The end of term came suddenly.

Why they write so bad? Not a clue, I wouldn’t know.
I taught something wrong, now the errors overflow!

Yesterday, I was free to work on my research;
Now I need a place to hide away.
Instead, I am marking night and day.

All the same mistakes written time and time again!
Seventeen-point scale, fail or pass, but all in vain!

Yesterday, I avoided research like the plague,
All I did was file my notes away…
I want to do the same today.

What will happen now, all the scripts have coffee stains?
Even if they paid, that would not alleviate the pain!

Yesterday…

*A Sunday evening tribute to the genius of Sir Paul McCartney, written by one Idle Busy Ethnographer lost among empty cups coffee and red pens.

A PhD in Comics… in Comics!

Do you remember our posts about the Dance your PhD project? Well, that was a bit of fun, but THIS here is just stunning. Nick Sousanis, PhD student at Columbia Teachers’ College, researches comics – and his thesis also uses the medium of a [very long] comic.

Sourse: Nick Sousanis visual talk, Dec. 2011 (available on his website)

A visual disclaimer

Nick studied mathematics and philosophy in undergrad, followed by an interdisciplinary MA in art and mathematics and an MA in painting, before embarking on an interdisciplinary doctorate in Education. Read more about him and his research in this interview

Download a pictorial talk from Dec. 2011

How much sleep?

In 2001, Roger Ekirch (historian at Virginia Tech) published an important paper that revealed a wealth of historical evidence that throughout our history humans used to have a different sleeping pattern from us today.  They used to have a “first sleep” which began about two hours after dusk, after which they woke up for an our or two, followed by “a second sleep”. However, this remains largely unknown to the general public.

During this waking period people were quite active. They often got up, went to the toilet or smoked tobacco and some even visited neighbours. Most people stayed in bed, read, wrote and often prayed. Countless prayer manuals from the late 15th Century offered special prayers for the hours in between sleeps.

And these hours weren’t entirely solitary – people often chatted to bed-fellows or had sex.

A doctor’s manual from 16th Century France even advised couples that the best time to conceive was not at the end of a long day’s labour but “after the first sleep”, when “they have more enjoyment” and “do it better”.

(Stephanie Hegarty, “The myth of eight-hour sleep”, BBC News, 22 February 2012)

Roger Ekirch’s book, At day’s close: night in times past (2005)

The invisible mothers

These mysterious looking old photographs were not intended to be as sinister as they may appear to us. IN order to make the best use of the technology of the time, and to achieve a well-focussed photograph of the ever-fidgeting children, photographers used to apply this trick. More photos here
The invisible mothers. Photos: http://www.retronaut.co/2011/10/the-invisible-mother/

The invisible mothers. Photos: http://www.retronaut.co/2011/10/the-invisible-mother/

Prickles and Goo (or Quals versus Quants)

A new video of an old talk by philosopher Alan Watts (1915-1973) perfectly illustrates the falsity of the quantitative vs qualitative sociology divide:

“Conforming to society”: Alan Watts

New ‘iconic’ image of 9/11? Photographs and meanings

A newly popularised photograph from the bombing of New York on 9/11/2001 has caught the attention of the media and the public. The image, taken by photographer Thomas Hoepker, has stirred up controversial opinions. Perfect example of the ambiguity of images: never take an image for granted.

Source: The Guardian, www.guardian.co.uk

Image by Thomas Hoepker/Magnum, 9 September 2001, Source: The Guardian, www.guardian.co.uk


Read the analysis in the Guardian here

SI Top 10 #2 – Car Boot Sale

In this episode, a sneaky ethnographer of East European origin embarks on a quest to deconstruct one of Britain’s informal institutions: The Local Bank Holiday Sunday Car Boot Sale. Below are her unabridged and unabashed field-notes.

Rather than participant observation, this is an exercise in observant participation. Observant participation is a variant of the ethnographic method of participant observation, first described by Polish researcher M. Kaminski who wrote a book based on his experience in as political prisoner (Kaminski, Marek M. (2004) Games Prisoners Play: The Tragicomic Worlds of Polish Prison). Now, you might think that a car boot sale is no prison, even though you are confined to a narrow patch of a few square feet. But the ethnographic method works, regardless.