Author Prakash Kona

UK Riots 2011 – A ‘social revolution’ yet to take place?

In the chapter titled “Third World,” the historian Eric Hobsbawm writes in his autobiography Interesting Times that, “Columbia was, and continues to be, proof that gradual reform in the framework of liberal democracy is not the only, or even the most plausible, alternative to social and political revolutions, including the ones that fail or are aborted. I discovered a country in which the failure to make a social revolution had made violence the constant, universal, omnipresent core of public life.” This is the sad truth of an empire a little more than sixty years ago reduced to ruins in a matter of thirty years or so and being forced into a process of third worldization with its government and people pitted against each other. It needs a life as long as that of Hobsbawm to notice rapid changes that are strikingly historical and yet unpleasant in terms of the role they play in day-to-day life.

In a way there is a sinister resemblance between the Norway attacks in July and the UK riots just now. Both have the look of being predetermined and waiting to happen. Somebody had to throw the match for the leaking fuel tank to catch fire and explode. It could be as simple as that. In all such cases of violence of a larger kind which have the apparent look of “suddenness” there is no doubt the tacit support of a significant section of the masses, no matter how hard the corporate-driven media might try to make it look like this is the work of a few fringe “criminal” elements. That’s definitely not the case. Both the Norway attacks and UK disturbances are expressions of individual and collective bitterness and hatred towards a non-responsive and indifferent government that does not hesitate in using violence against them to keep a semblance of order.

In the case of UK the difference is that the riots had a forewarning. When the vehement student tuition fee protest was ignored towards the end of the last year the government created the conditions for these riots. I was surprised then that the government dared to ignore a protest of that magnitude, something that would’ve scared those at the helm of affairs in a poorer nation as well. When it did ignore the warning, it clearly demonstrated to the person on the street that it would not relent to popular pressure and was determined to go against the will of ordinary Britons. When a normal person is violent it is usually because all avenues to dialogue are closed and he or she wants you to hear them out. In cases where it is carefully thought out the violence turns into revolutionary action. In any other case the very fact that all customary restraints are broken down is a sign that there is nothing to stop people on streets from turning into mobs out of anger and frustration. The looting is a symptom of a larger malaise that stems from the fact that most people consciously or unconsciously feel unjustly treated.

This is a serious reminder to the David Cameron government on two counts. First, they – this includes the other European governments as well – better wake up and provide welfare measures to a large number of people especially working class whites who feel grieved by the fact that they’re being completely neglected in their own country along with the ill-founded perception that the government sucks up to immigrants, in addition to moving the jobs abroad at their expense. The truth is that the foreign policy pursued by western governments is a treacherous one where corporations draw the blood of cheap third world labor and make massive profits. The multinational companies are colonial in character and not bound by rules that operate in western liberal democracies. The terrible abuse of workers who get paid enough by local standards to barely survive will simply not be accepted in a developed nation. The “immigrant” is another word for cheap labor and the devastation caused by outsourcing to bodies of the third world poor is not a guarded secret as such.

I can see where men like Anders Brevik responsible for the death of seventy innocent lives come from. They’re victims in a way no different from rioters on the streets of London and other cities. They feel their way of life has been threatened and the government is prejudiced against them. They’re not completely wrong in feeling that way. An enlightened government needs to understand, assuage and respond to their grievances through positive and inclusive means that will give them a chance to education and a decent life. Economic reservations have to be made in terms of jobs and other benefits to local citizens who come from deprived backgrounds. That’s a practical solution. The world is not a global village and the locals are as local as ever before. Therefore there is nothing wrong in prioritizing their interests and giving consideration to their feelings.

The second count is that there is no point in pursuing a policy of vengeance. The arrests and harsh punishments meted out to rioters only convince the people that the intentions of the government are malafide. As such every section of British society ranging from students to workers has serious doubts about the credibility of the Tory government. The punishments will add to their disastrous resume as the party in power. The violence could temporarily be suppressed. But, if the government has the slightest imagination it should know that they will not be seeing the last of either the riots or the rioters.

Back in the 1920s when the young John Steinbeck was ready to embark on his life as a writer, he received a piece of advice from his teacher who asked him to go to Europe since he had no money. She told him that “in Europe poverty is a misfortune, but in America it is shameful.” Globalization, in the last couple of decades has ended up making the whole world ashamed of being poor, and with the weakening of conventional social bonds across the planet the poor are condemned to isolation in addition to the burden of poverty. The result is endemic violence which is “the constant, universal, omnipresent core of public life.” While this is painfully accepted as a fact of life in most parts of the third world we’re getting to see more and more of it in the nations of the first world as well.

Rethinking Newman’s The Idea of a University

There is something terribly British about the English Catholic saints and a little of that quaint practicality we see in Thomas More who ironically authored the Utopia. They’re not the kinds of saints who you would expect to intercede with God on your behalf. Nothing of the poetic passion of an Italian Saint Francis who epitomizes Mediterranean madness or the Spanish Saint Teresa of Avila with a golden spear on fire directed towards her breast by the angel as immortalized in Bernini’s Ecstasy. An English saint is frankly incapable of such excesses and would neither go begging and singing naked on streets nor would angels be allowed to throw them into unwarranted states of ecstasies.

The English saints are a bit too English for such high drama. The idealism however is alive both in More and in the eminent Cardinal Newman (1801 – 1890) who is on the way to canonization by the Roman Catholic Church. Just as More’s Utopia is a harsh critique of a classist social order, Newman’s The Idea of a University is an idealistic view of what universities ought to be like and thus could be read as an attack on the existing state of the universities. Its idealism is contained by a sense of practicality. That could just be the Victorian style of writing descriptive prose to a society that depends on writers to offer intense imagery for its visual satisfaction.

There is however something deeply sincere in how Newman talks about “liberal” education which these days like “liberal” everything else has suffered the onslaught of abuse of every kind from poststructuralists, post-colonialists, postmodernists, post-feminists, post-Marxists and liberals themselves too afraid for their own good to be seen as liberals. I wouldn’t go so far as to say that Newman’s understanding of the University is a product of a colonial mindset. That’s not the case. His vision is oriented towards the future and I’m sure he’s more than aware that no university comes remotely close to the one he is imagining.

American Morality and the Strauss-Kahn Affair

A specified form of death penalty occurs in the following cases:-gibbeting (on the spot where crime was committed) for burglary, later also for encroaching on the king’s highway, for getting a slave-brand obliterated, for procuring husband’s death; burning for incest with own mother, for vestal entering or opening tavern, for theft at fire (on the spot); drowning for adultery, rape of betrothed maiden, bigamy, bad conduct as wife, seduction of daughter-in-law. The Code of Hammurabi (1795-1750 BC)

The stand that World Socialist Web Site took on the Strauss-Kahn affair in an article titled “The serious questions raised by the Dominique Strauss-Kahn affair” has increased my respect for the online news center. The main point in the article is that “As of yet, no one has heard Mr. Strauss-Kahn’s side of the story.” That’s the point. No one knows what the alleged victim went through and no one knows what Strauss-Kahn has to say for himself. The stage is occupied by everyone else except the “victim” and the “victimizer” – I put these two words in quotes because they need to be clarified depending on what emerges from the inquiry.

‘Once upon a time there was a dog called Hosni’ by Prakash Kona

A Palestinian Arab student and friend of mine says: You can have a pack of dogs led by a lion but you cannot have a dog leading a pride of lions. That is the truth of the Arab world he added: we’re nations of lions being led by dogs. The end of the dog-regimes in the Middle East is nowhere in sight. But the Tunisians and the Egyptians just made a beginning, a beginning that’ll free West Asia of families of curs who live as if the world is without an end.
Their world is without an end – that is for certain, because they live by the sufferings of the masses. They’re backed by arms that the criminal ruling classes and governments of western nations generously supply to third world despots from the “loans” given by the World Bank and the IMF to make sure that their raw material and their markets remain in tact. This is how the world turns on its own axis and revolves around the bitter sun that shines alike on the exploiters and the exploited.

As far as company is concerned Hosni has nothing to worry. The curs and mongrels of the world have always been united. It is their victims who succumb to imaginary divisions and refuse to unite in the face of the onslaught of ideology and repression.
At a more philosophical level we’re dealing with two kinds of dogs: the existential dogs and the essential dogs. I’m not particularly fond of the existential dogs unless they happen to be street dogs for whom I’ve a grudging respect – they’re free. The rest of them are servants of the rich and they need a master – that’s the grievance I bear against existential dogs. But the essential dogs are the Hosni types. The third world is full of them. In the countries of Asia and Africa dogginess is not just a virtue but a conception of reality and a way of life.

I thought I would begin this piece with a more dramatic line such as: “A specter is haunting the Arab world – the specter of freedom and democracy.” There are no scepters in the third world. Only dogs and more dogs. The government of the dogs and by the dogs but for everyone.

Egypt has done itself good by throwing out a dog called Hosni. What about the military that has backed the dog all along. In what way are they less dogs than Hosni? What about the dogs in the American government trying to call the shots? Dogs generally work on a relative plane but the dogs that inhabit American politics – they function as absolutes. They are absolute dogs.

Pimps and moneylenders are the worst kinds of people on earth my brother tells me. The pimps are the ruling classes of the third world who’ll sell their mothers into prostitution if it means power to them. The moneylenders are the business classes and owners of corporations – the brothel-builders who’ll put their mothers for sale if it means profit to them. I refuse to call them dogs any longer. To shame any creature in the animal world by comparing them with the pimps and the money-lenders is an unfair proposition.

The less than bitter truth is that the poor are condemned to live the lives of dogs. The bitter truth is that the order of dogs is the only order that we see across the third world. The mafias run the show and the masses are brainwashed by the dogs of the media until their brains start bleeding and yet they are so drugged with lies and false hopes that they feel nothing.

With such indignation Blake describes the poverty of the poor in “Holy Thursday.”

Is this a holy thing to see,
In a rich and fruitful land,
Babes reduced to misery,
Fed with cold and usurous hand?
Is that trembling cry a song?
Can it be a song of joy?
And so many children poor?
It is a land of poverty!

And their sun does never shine.
And their fields are bleak & bare.
And their ways are fill’d with thorns.
It is eternal winter there.

If fascism lost the battle in Europe it’s because the working classes took a stand against it. Countless people died but fascism and the fascists had to make an exit. The defeat of the exploiting classes is imminent. For the present however time is on the side of the dogs.

A scepter is haunting the third world; the scepter of Hosni and the dogs…

Wikileaks and the Nightmare of History

“History… is a nightmare from which I am trying to awake” says Stephen Dedalus in Joyce’s Ulysses. Power is central to the nightmare of history. That has always been the case except where land was communally owned and women were empowered to make decisions with respect to their bodies. If Wikileaks was dangerous enough to provoke the powers that be (a phrase coined by William Tyndale, one of the early translators of the Bible into English who eventually was burnt at the stake for “heresy”), Julian Assange’s plight would not be very different from that of Tyndale himself. “Leaks” could be as political as heresies if they threw light on the role of corporations – the powers that be – in manipulating the state machinery to serve private ends at the expense of the masses.

The book that defined my thirtieth year (The Brothers Karamazov by Dostoevsky)

Christ was thirty when he started on his mission of changing the world. Siddhartha Gautama was twenty-nine when he decided to renounce the world and become the Buddha. I was somewhere between my twenty-ninth and thirtieth year when I began reading Dostoevsky’s The Brothers Karamazov. Imagine a bucket of cold water splashed on your face at 3 A.M in the dead of winter somewhere close to the North Pole. That was the experience I had when I reached the final page of Constance Garnett’s translation of Dostoevsky’s last novel. I thought I was dying. I wasn’t. I was merely coming out of one phase of my life in order to enter another. It’s the caterpillar in the pupa stage fully formed and ready to come out as a butterfly. Such is the lightness with which the book filled my heart.

Re-viewing Luis Bunuel’s “Land without Bread” (1933)

“Land without Bread” is a fascinating documentary from the younger Bunuel, an extraordinary attempt to portray the sufferings of peasants of Las Hurdes in Spain, very intensely done although without the controlled irony of his later work.

To admirers of Bunuel’s work, the documentary gives an insight into some of the techniques he is fond of applying as a filmmaker. On the emotional side you see a Bunuel who can be deeply persuasive and compelling in a way forcing his audience to think along with the narrator. This is unlike the later Bunuel who leaves the audience to draw their own conclusions and is more realistic in his insight that the poor are people before they’re poor and that poverty is a social condition thereby implying that the poor are as much capable of the excesses of the bourgeoisie as anyone else. This we see for example in the movie Viridiana where the holier-than-thou protagonist ends up almost getting raped by one of the beggars she picks from the street in order to change their lives.

The bloody streets of Kashmir have spoken

Not their criminal politicians who’ve betrayed their people and the folks on the streets know that. The youth, the lower middle classes and the workers – they’ve got the idea right that the only way to fight is with your back against the wall – either you die fighting or you fight dying. The treacherous government of India has sponsored generations of local elites to do the dirty job of suppressing the people on the street.

Omar Abdullah, the Chief Minister of Kashmir and President of Jammu and Kashmir National Conference has a fine English accent albeit fake and sure knows how to make a speech prepared before one or two or many mirrors look extempore: “I don’t know why should I fear the nuclear deal. It is a deal between two countries which, I hope, will become two equals in the future” says Omar in 2008 while defending a fraud nuclear deal made by the Manmohan Singh government – in anticipation of being the head of a puppet government whose strings are pulled by a bunch of robbers in New Delhi – who themselves are puppets of a global mafia in Washington.

There are neither decent armies in the world nor decent policemen. Stanley Kubrick’s “Full Metal jacket” (1987) makes the point rather well: armies exist on this planet to kill – not to do social justice or any justice. To take a line from Che Guevara that I’m fond of quoting, the Indian army is a bunch of wild bloodthirsty animals determined to slaughter, kill, murder and destroy the very last vestige of the revolutionary or the partisan in any regime that they crush under their boots because it fights for freedom.

The politics of spirit: sainthood as performing politics

In his bleak and tragic vision of human nature as corrupt and power-driven, William Golding, the author of Lord of the Flies, a book for all times, does not fail to disclose a ray of light in the character of the saintly Simon who is the only one with the profound insight that the beast is within each and every person.  The enemy we’re looking for outside is the one that is always already within. Simon – like Christ – is murdered by the other ignorant louts in the story who’re caught in their deceit and hunger for power.

Lord of the Flies is a political novel. If opportunism is the nature of the game then it’s fair that everyone is a loser in some sense. The beast does not spare anyone. In their greed for power one form of destruction will be replaced by another. Treachery will be replaced by greater treachery. History teaches us that. The saintly Simon arrives into the awareness that there is no escaping the beast. The beast within has to be confronted in the dark realms of the soul. Simon is murdered because he’s mistaken for the beast itself. The beast is the victor though that does not stop Simon from going to the tribe to tell them the truth about the beast. The beast will not allow Simon to do that. It is Simon’s knowledge of the beast that endows him with some kind of saintliness.

Screw the First Amendment

Has the United States a monopoly over lunatics like the pastor Terry Jones who intends to burn the Quran on September 11 and the erstwhile President George Bush Jr.?

In other countries these people are thrown into prisons or more likely into a doghouse if it’s Eastern Europe or South Asia. In China they’re shot dead and in Russia the mafia takes care of them. Though I’ve always thought prisons are inhuman, some form of restraint has to be applied on men like Bush Jr. and Terry Jones for a society to go on. The US is the only country on earth where you can be a stark raving lunatic, insane to the core, rabid crazy, total idiot, congenitally disordered and become a pastor or a president. It’s a mystery that the rest of the world is yet to comprehend.